Retro photo journalist camera, fedora hat with a press pass in the headband, and ballpoint pen with notepad

The most famous image in the history of philosophy comes to us from
Plato. In his immortal work The Republic,
the philosopher asks us to imagine a group of people who have lived all their
lives inside a cave. They are chained to the spot, facing a blank wall, unable
to turn their heads. Behind them, on a raised walkway, burns a fire, in front
of which pass men carrying all sorts of objects – vessels, figures of people
and of animals made of various materials. Some of the men are talking as they
pass, others are silent. The fire projects shadows of these objects onto the
wall, so all the prisoners can see is a perpetual parade of moving shadows.
Behind the fire is a path leading upwards to the exit from the cave. It is lit
by diffused light from the sun poking through the doorway.

If, says Plato, any of the prisoners are suddenly freed
from their shackles, it will hurt them to turn their heads. They will look at
the fire and be dazzled. If their liberator points to the objects being carried
along the walkway, saying that they are the real objects casting the shadows,
the newly freed men will not believe him. They will not know what they are
looking at. If one of the freed men is dragged up the path to the exit, he will
be confused and bewildered. Should he go into the world outside the cave, he
will not at first know what he is looking at. It will take a long time for his
eyesight to adjust, until eventually he will be able to look at objects in
direct sunlight and then even at the sun itself, which will dazzle him but in a
different way. He will see the sun as the true giver of life and light to all
things. And should he return to the cave out of pity for his fellows still in
chains there, the shadows he once thought were reality will appear as they
truly are, mere projections of objects that themselves have little substance
except as creations of men, illuminated by a poor substitute for the sun that
has itself been fashioned by human hands. Moreover, were he to seek to liberate
the remaining prisoners, hoping to point them to the reality outside the cave,
they would think him insane and put him to death.

Truth

Such, thought Plato sorrowfully, was the price to be paid by anyone
who sought to point his fellow men towards the truth. As the journalist and
politician Clare Boothe Luce used to say, no good deed goes unpunished. How
correct this is when applied to journalism, where it is generally safer to
focus on the shadows than the light. Love of truth should be the standard for
all journalists, and not mere truth but the truth that matters. One might spend
a career reporting the truth about objects that cast shadows whilst ignoring
the sun that is the source of all light. There is, as it were, truth and Truth,
or better truths and Truth, and to say that the role of the journalist is to
report truths is as erroneous as to suggest that he should report about
whatever people happen to be interested in.

Well, Pontius Pilate scoffed ‘What is Truth?’ and would not stay for
an answer. No doubt many journalists think likewise, and with some
justification. As a lapsed member of the Chartered Institute of Journalists,
having written many opinion pieces (as opposed to reportage) for newspapers and
magazines, I too have wondered whether, among all the rubble strewn through the
pages and screens of the media, it is possible to get to the heart of how
things are in the world. One of the reasons I stopped writing opinion pieces
(though this is not a perpetual vow) was because I wondered whether it made one
bit of difference whether I said this or that when you could always find
another journalist, sometimes on the same page, saying that or this, and given
that only one page after my saying this or that one could read a flesh-creeper
about how the world was going to end followed by a sober reflection on how it
wasn’t really going to end but that we all needed to remain vigilant. Amid the
cacophony one tends to wonder, ‘Who cares?’ It’s not as though newspaper
articles, for instance, are page-ordered by priority in the search for truth,
and you will not have any help from Google News in this regard, where you’re as
likely to find a story about Tiger Woods in the top left corner as one about
the global financial crisis.

It is not just the media clatter which made me slow down in my
efforts to provide the world with the benefits of yet another opinion, but the
whimsy of people’s reactions to what journalists tell them. One particular
incident caused me to pause, reflect, and put away my keyboard. Several years
ago I published an article in The San
Francisco Chronicle in the wake of the research fraud by disgraced stem
cell scientist Hwang Woo Suk of South Korea. I criticized embryonic stem cell
research in general and argued for a kind of separation of Science and State,
with the government needing to pull back from funding what has become a secular
priesthood. The article was reproduced all over the Net, with comments,
reactions, and follow-ups.

Not long after, I published another article in the same newspaper detailing
– as far as I know for the first time in the press – the massive logistical
enterprise undertaken by the US government of relocating tens of thousands of
persecuted Meshket Turks from south-west Russia to the United States. There was
no apparent gain to the government in terms of foreign policy; it was simply a
humanitarian gesture toward a people who were reviled by their neighbours and
forsaken by the rest of the world. The State Department, from whom I obtained
some background information for the story, were, it is fair to say, astonished
that anyone would publish an article praising something they had done, with no
sting in the tail, no backhanded criticism to round off the account.

The reaction to the story? Nothing. Deafening silence. It has not,
to my knowledge, been reproduced anywhere on the Net, nor has it attracted a
single comment. Why? All I could deduce was that the stem cell story was hot
news, a ‘shock horror’ saga that forced a reaction whether on my side or by the
embattled defenders of stem cell research trying to make excuses. The Meshket
Turk story, however, was deemed not newsworthy, and even if it was its author
had the temerity of praising the US government – under George W. Bush, to add
insult to injury. Had I written a story attacking US government policy on this
or that, the reaction would, I am sure, have been significant. But to praise
that government: who wants to hear about that?

What this points to, in my view, is a complicity by the public in
the indifferentism with which things are reported. I say ‘things’ rather than
‘news’ because so much of what is reported is not news in any respectable sense
of that term. I won’t even begin to try to isolate cause and effect in this
process. Does media indifferentism cause the public to have a flighty, sparrow-like
attitude towards what is reported, where a celebrity facelift is no more or
less interesting and important than a bank failure? Or does the indifferentism
of the public, built up over decades of cultural and moral fragmentation, cause
the media to pander to its skittishness? It is probably a little of both, but
the way things are it is marginally more likely that the media can change the
public rather than the other way around.

Another name for the frankly anarchic way in which things are
reported derives from theological circles – syncretism. Just as critics of
syncretism in religion decry the idea that any religion is as good and true as
any other, so syncretism in the media could be described as the attitude that
any ‘story’ is as good as any other. Not even the so-called respectable
broadsheets or the UK state broadcaster are immune from syncretism, given that
showbusiness tittle-tattle is as likely to appear as the lead story as
something genuinely worth reporting, or – even worse – alongside it.

This commingling of shadow and substance, of the solid and the
vaporous, points back to the problem of truth. The problem is multi-faceted,
therefore it is facile to criticize the media, as many do, simply for confusing
fact with fiction. This is only one aspect. There is also the aspect that
involves reporting facts not worth knowing. Most facts fall into this category.
There is the closely related issue, not of reporting facts not worth knowing
pure and simple – though they are not – but of reporting them as though they were facts worth knowing.
Again, there is the non-reporting of
facts worth knowing and the related sins of omission that make one wonder
whether the expression ‘to cover the news’ was the quite deliberate invention
of a wittily subversive journalist. To which one can conjoin the
double-transgression of omission and commission combined in the suppression of facts worth knowing.

That there is a problem of truth for the media does not mean that
truth is a problem for the media. The media might ‘have a problem’ with the
truth, to use the pop-psychological jargon, but that doesn’t make truth a
problem. On the contrary, the only problem truth presents is that of how to
love it enough. Truth is there to be loved; it is wholly and unconditionally
lovable. It has no spot or wrinkle. For Plato, inspiration to seekers after
wisdom everywhere – not just philosophers – truth, or Truth, is the final,
perfect objective of the human mind. Plato speaks often in an almost mystical
way of uniting oneself with Truth, of becoming one with it through a kind
direct perception or intuition. The Neo-Platonists are even more explicit in
this quasi-religious understanding of Truth as the only thing that can fully
satisfy the human soul. On the more mundane level, truth is that which alone
can fulfil the human intellect with its inherent, ineradicable rationality.
Leaving aside pure opinion or comment, there can be nothing else for a
journalist to have any professional interest in but presenting the truth: not pleasing his editors; not amusing the
public; not paying obeisance to government; nor pandering to advertisers and
other corporate influences. If one has no interest in speaking the truth, or is
not allowed to, or is forced into the insidious self-censorship that infects
the media from top to bottom, then what is
the point of being a journalist? Why bother, when there are so many equally
satisfying and less morally onerous professions in which to engage?


The demise of the mainstream media

Many in the mainstream media regard the pronouncement of its demise
to be as premature as the infamous false report of Mark Twain’s death. By
‘mainstream media’ I mean those newspapers, radio and television channels that
predate the Internet revolution and are commonly regarded as the bastions of
traditional, trustworthy reportage. If they are not state broadcasters then
they are almost 100% corporate owned. They are the sources people feel safe to
trust when they make factual claims. Yet these traditional pillars of reportage
are crumbling. The Boston Globe is on the brink of bankruptcy.  Since 1998, the circulation of the New
York Times has declined by 17%. Two years ago The Chicago Tribune filed for
bankruptcy protection. The three major network nightly news programmes in the
US have seen a total decline in viewers of nearly one third since 2000. The
situation is hardly better in the UK. Former news reporters and anchors blame
media consolidation, the Internet, a decline in quality, too many stations to
choose from (though nearly all owned by the same handful of companies), among
other reasons. It is not hard to see the Internet as a major force in this
decline, as it has opened up journalism – of highly mixed quality, needless to
say – to anyone with a computer and an ISP. Give people more choice and they
will use it. On the other hand, a sheer decline in reporting quality and
trustworthiness within the mainstream media has also led people to vote with
their feet – or rather eyes and ears.

It is not as though the public have suddenly discovered a distaste
for celebrity tittle-tattle masquerading as news, though their distaste for
so-called ‘celebrity culture’ itself, as shows up repeatedly in polls, suggests
that maybe people consider such intellectual junk food to be a guilty pleasure
that causes them to rebel, at least internally, against their providers. It is
also true to say that a large part of the loss in paid circulation and
television viewership has been translated into people’s consuming the same
content, from the same organizations, over the Internet. There it is largely
free, which is perhaps what many people think that content is worth. We are yet
to see the outcome of Rupert Murdoch’s plan to start charging aggressively for
online content, but it is hard to imagine that it will meet with great success.

Still, there is clearly a distrust that has been sown in the public
of the mainstream media’s willingness to report accurately on what matters, or
even to report everything that needs to be reported. In a 2009 study, Pew
Research claimed that only 29% of Americans thought that news organizations got
their facts right, with 63% saying that news stories are often inaccurate. In
the first such survey by Pew, dated 1985, 55% said that news stories were
generally accurate and only 34% said they were inaccurate. It does not take
much perusing of media accuracy websites to see why this is so. And one need
only browse through the archives of Project Censored to determine the extent to
which important stories are either suppressed or downplayed by the mainstream
media.

What I propose to do for the rest of this presentation is to go
through some categories of activity that contribute towards the general malaise
felt about the quality and reliability of reporting by the media. All of them,
in one way or another, offend against that Platonic love of Truth which should
animate the soul of any self-respecting journalist with a modicum of pride in
what he does for a living. Taken together, they represent that flight to the
shadows which, should alternative sources of news and information be shut down
in some future state pincer movement on the Internet, destine millions of cave
dwellers to their unilluminating fate.


Non-news: the reporting of mere mental states

I will say nothing
more about those non-stories that titillate the public and serve to drag our social
and private morality ever lower, whether they concern man biting dog, celebrity
Botox, adultery at the nineteenth hole or punch-ups at the Christmas pantomime.
The present category concerns something far more insidious, what I call the
reporting of mental states rather than public actions and events. Now sometimes
it is important to report someone’s mental state, for instance that the Prime
Minister intends to call an election in June, or that the President has decided
to increase troops in Afghanistan. But in the vast majority of cases, the
reporting of mere mental states is intrinsically not newsworthy.  A simple test reveals the sheer
quantity of these non-news items in the media. I take as an example, with no
bias intended and in no special order, some stories from mainstream media
outlets on Google News as of 20 February 2010. (1) Detectives ‘think’ that a
bailed crime suspect fled abroad (The
Times). (2) Police ‘fear’ the increase in children taking driving lessons
(BBC News). (3) There are ‘fears’ of a double-dip recession in the UK following
a sharp fall in retail sales (The Times).
(4) The town Toyota built ‘hopes’ US fightback can jump start economy (The
Independent). (5) Elton John ‘thinks’ Jesus was gay (The New York Magazine). (6) Ernie Els ‘thinks’ Tiger Woods is
upstaging tournament (Detroit Free Press).
(7) President Obama ‘loves’ Las Vegas (CBS
News). (8) ‘Fears’ over economic revival rise (Daily Mail).

The list could go on, but the theme is clear: if you report a mere
mental state, you have a story. Why? What does it matter whether someone fears
something, wants something, hopes for something, likes something, thinks
something, if it is not accompanied by an actual event or action of a public
nature that has a potential impact on society? In which case the mental state
drops out and all that matters, for public news purposes, is the action or
event. This is a paradigmatic example of non-news pretending to be news.


The reporting of future events and possibilities

Closely connected,
of course, are those non-news items consisting of reports of the future or of
what might or is likely to happen. Some examples. (1) ‘British Airways crew
likely to vote for strike’ (The Telegraph).
(2) ‘Rail passengers set for disruption as conductors’ strike gets under way’ (The Scotsman).
(3) ‘David Cameron may struggle to disguise his dinosaurs in casual shirts’ (TheGuardian).
(4) ‘There may be fewer great white sharks than endangered tigers’ (Daily Mirror). (5) ‘Andrew Lloyd Webber may
buy Abbey Road studios’ (The Guardian).
(6) ‘Obama most likely to visit India later this year’ (Press Trust of India). (7) ‘Pilot possibly angered by
contract-worker tax issue’ (Wall Street
Journal). And so on ad nauseam. There might, in such cases, be some newsworthiness,
but only if the hypotheses, speculations, and predictions are tied to actual
events and actions, such as a vote or a decision by someone. But then why not
just report the vote or the decision? Why speculate about whether or how likely
it is to happen, or whether it may or is likely to lead to something? Anyone
can speculate about anything, but reporters are supposed to report, not to
speculate. Possibilities and probabilities are not facts, except in specific
contexts such as a piece of scientific research. They should be confined to
such.


The reporting of reports

This category
might seem a little harsh, since reports can be newsworthy, say if an
influential government of scientific body, which is likely to be listened to,
reports on something of importance. Generally speaking, however, reports of
reports are of scant news value when compared to reports of actions and events.
Newspapers report that other newspapers have reported something, so they don’t appear
to have missed the story. Radio and television report newspapers reports
because they get many of their stories by scanning that morning’s newspapers.
Further, the media cannot resist reporting every report on just about every
subject, with no sense of discrimination as to which report is important, which
bodies issuing their reports have the most credibility, which ones have track
records of having their conclusions and recommendations implemented by anyone,
and so on. All of this simply adds to the cacophony and indifferentism that
leads the public to think every report is as worthwhile as every other, that
each one will be acted upon somewhere, sometime. If a report from some think
tank, for instance, states that children’s obesity must be tackled urgently,
and if the body is described as ‘influential’, then the natural conclusion is
that it will be listened to by the government and the problem will be solved.
Which it rarely if ever is, any more than the endless stream of reports on
crime, drugs, social disorder, poverty, declining educational standards,
teenage promiscuity, and so on ad infinitum. One can imagine Plato decrying
reports of reports as the worst form of imitation, a turning away from reality
and into the world of insubstantial, fleeting apparitions.


Withholding important information

It might be
thought that the media never consciously omits to report anything of
importance. This is hard to square with reality, however. I will start with one
of the most egregious, if not the worst, such case. Every year, the Bilderberg
Group meets in some luxury hotel, somewhere around the world. Ask the person on
the street who the Bilderberg Group is, and they probably won’t have a clue.
They are more likely to, however – especially in Continental Europe and the USA
– than they would have been a couple of decades ago, almost exclusively thanks
to the intrepid reporting of journalists well outside the mainstream, such as
Jim Tucker and Daniel Estulin, and the alternative broadcaster and film-maker,
Alex Jones.

I wonder how many of you in this room have ever reported on the
Bilderberg Group? Formed in 1954, it is an annual meeting of over one hundred
of the elite’s elite – politicians (including current and former heads of
state, prime ministers, presidents, all the way down to up- and-coming leaders
whose potential has been recognized by the organizers, such as Tony Blair in
1993), heads of multinationals, economists, scientists and other academics,
aristocracy, professionals at the top of their fields, chiefs and senior
editors of the largest media conglomerates, and the richest people on the
planet. They meet for several days, under Chatham House Rules, as well as the
tightest security imaginable, to discuss the problems of the world and how to
solve them. There are no official proceedings or reports of what is discussed,
only occasional brief communiqués and press releases which serve more to
tantalise than to satisfy the understandable curiosity of the outside world.

Compare this to, say, the World Economic Forum in Davos, or the
various G meetings, which are reported on in depth by the mainstream media. Why
the secrecy over Bilderberg? Attenders occasionally admit to attending, or make
one or two comments about it in interviews, but never talk about what was
discussed, whether any decisions were taken, resolutions made, and the like. As
to coverage outside the alternative media, consider the following. The 2009
meeting was held in Athens from 14-16 May. I did a Google News search of contemporaneous mainstream media
reports, by which I mean reports that were picked up by Google during the whole
of May, trawling through the first ten web pages of the search, ten items per
page. This revealed the following mainstream media reports: (1) ‘World’s elite
meet secretly in Athens’ (Edmonton Sun);
(2) ‘Greek nationalists protest Bilderberg club meeting’ (ABC News); (3) ‘VIPs
at secret summit’ (Sunday Express);
(4) ‘Shadowy Bilderberg group meet in Greece’ (The Times). You can add a small handful of non-English mainstream
outlets and still find that not even ten percent of the one hundred stories I
found consisted of contemporaneous, mainstream reports on Bilderberg. Every
year, the local and regional media – that is, the outlets close to the venue of
the annual meeting – report on it, and sometimes the national  media of the country in which it takes
place. That the meeting occurs is hardly a secret, even though it is
undoubtedly a secret meeting. Through the laborious, decades-long cultivation
of sources by Tucker and others, the list of attenders is always obtained and
published by the alternative media, whose reports made up the bulk of the one
hundred stories in my search.

So why the bashfulness of the mainstream media? Why are their
reporters never found protesting outside the six-star hotel venues, demanding a
release of the proceedings? Editors and chiefs of major media organizations
regularly attend, so it is not as though the mainstream media could not
possibly know that the meetings take place and are certainly at the highest
level, involving the world’s elite. At best it is negligent omission, at worst
the deliberate withholding of information that clearly matters.

One could multiply examples. The mainstream media’s coverage of
Climategate has been abysmally thin. Throughout the first two weeks of the
scandal I scanned the media headlines and found the reporting to be scanty,
apologetic, and full of omissions. I had to turn to the alternative media and
the occasional intrepid mainstream journalists such as Telegraph blogger James Delingpole for the full story. Why should
anyone have to do that? The alternative media can be notoriously unreliable and
hyperbolic, lacking as it is in the resources to put hundreds of reporters on
the ground, send cameras into the field, and write up compelling articles, let
alone find outlets for its information outside the Internet and satellite
radio. This lack of funding and personnel tends to be replaced by louder voices
and a high level of shrillness. Yet all too often I have to turn to them for
the facts, which obliges me to filter out much noise in the process.


The suppression of important information

As well as the
omission involved in not reporting something newsworthy, whether through
negligence or intentionally, there is the active suppression of news. Perhaps
this and the previous category, since they substantially overlap, should be
counted as one. I am separating them because I think of the withholding of
information as something like the decision not to report something where the
person making the decision has general knowledge of the principal facts.
Suppression involves the deliberate spiking of stories that are known in some
detail, whether through a piece submitted to an editor but intentionally not published
because of that editor’s decision not to run the story, or through a reporting
of the story by other outlets, so that the ones not running it can be presumed
to know about it at length but to have decided to ignore it.

Project Censored, run from Sonoma State University in California, is
one of the longest-running media censorship research programmes, and provides
as many examples as one would like of the suppression of news. This does not
mean, as I have just suggested, that  the suppressed stories appear nowhere in the mainstream,
though they sometimes do not, only that you can count on one hand the number of
times they do make an appearance, thus raising questions about why they are not
disseminated far and wide given the media’s proclivity to report each other’s reports.

Let me give but a few examples of what can most plausibly be
described as deliberate suppression of the news. (1) Why did Newsweek decline to run the story, which
they possessed, of the Lewinsky-Clinton affair, while it was left to the Drudge
Report to break it? (2) Why did the mainstream media, apart from Fox News,
ignore the scandal of Van Jones, Barack Obama’s adviser on environmental
issues, who had previously been given hagiographical reportage by The New Yorker and The Washington Post? It took the efforts mainly of the alternative
media to uncover old videos and speeches revealing the less savoury side of Mr
Jones’s politics. Did these mainstream publications have no idea of their
existence? (3) Why, before the Madoff scandal broke at the end of 2008, was the
only mainstream article questioning him a piece in Barron’s? Why did not a single other publication follow it up? (4) In
2009, David Barstow of The New York Times,
no less, reported– according to the Pulitzer Committee which awarded him its prize
in that year – that ‘some retired generals, working as radio and television
analysts, had been co-opted by the Pentagon to make its case for the war in
Iraq, and … many of them also had undisclosed ties to companies that
benefited from policies they defended’. Not a single major radio and television
news organization followed up the story – not ABC, CBS, NBC, MSNBC, CNN, or
Fox. Why? Perhaps because the retired generals of whom Barstow spoke worked for
them.

Again, examples can be proliferated. It is, of course, difficult to
prove conclusively that a story has been spiked. It’s not as though an editor
is likely to say to a journalist, ‘I’m not running your story because it
criticizes one of our advertisers/the government is coming down hard on us/what
you say is “politically incorrect”’. The editor can always find a pretext, e.g.
lack of space, bad writing, the story isn’t a priority at present, and the
like. One can only assess the circumstances and make a reasonable deduction. It
might be objected that in many such cases at least one mainstream media outlet
reports the story, and it does eventually become widely known. Well, we simply
have no guarantee that this happens in every case, and even if it does this
does not excuse all the other organizations that do not disseminate the story
or supplement it with further research. Again, might incompetence or bad
judgment be the cause? Perhaps, but unlikely.  Stories such as those mentioned are just too big, too juicily
newsworthy, and the organizations concerned too full of intelligent and savvy
people, for anything but some sort of premeditation to be counted the most
likely hypothesis.


Reporting by press release

It is well known
that, with the dwindling number of reporters on the beat, the result of cost-cutting
being forced on the mainstream media, the latter relies more and more heavily
on press releases for its stories. Two categories in which this is rife are
science and finance reporting. Ben Goldacre has tirelessly tracked how
corporate-sponsored releases by scientists, or worse, scientist-sponsored
releases by corporations, exaggerate the conclusions of published scientific research,
make much of trivial results not worth a second’s attention, and mix fact with
advertising to push some product or service. In finance, one need only scan the
business pages of any major newspaper, the Financial
Times not excepted, to see that a substantial portion of its stories
consist of topped and tailed, otherwise verbatim transcriptions of regulatory
news releases by companies. Anyone with an ISP and a mouse can find these
releases with a couple of clicks. They are news, to be sure – news reported by
the companies whose releases they are. They are not news reported by
newspapers; they are just more second-hand, unanalysed words subject to minimal
editing and evaluation. True, the decent business sections also have columnists
who break down the numbers of some of the better-known or larger corporations.
But if the resources and will were there, every corporate news release would,
to some degree, be fact-checked and analysed, and at least some of the grosser
inaccuracies corrected.

Yet the will and resources are not present, as we all know. The
money for genuine, first-hand news gathering and fact checking is continuously
slashed as the mainstream media fights for survival. The downward spiral is
evident, as the more resources for genuine reporting are cut, the lower the
quality of the end product, the less willing are the public to pay even a penny
for it, and so with revenues plunging more cuts have to be made.

Still, I wonder how costly it is, at least for print journalism, to
engage in first-hand reporting. How expensive is it for a journalist to take a
train, second class, to the headquarters of a multinational, and ask the CEO
why his cash flow statement does not square with his profit and loss statement?
Well, we know what would happen: the CEO would show this upstart the door
forthwith, he would no longer be welcome at any official corporate event, and
be denied all future access to executives of the company. So much for his
career as an intrepid business reporter. Similarly, as we saw during the Iraq
war, reporters who showed any seriously questioning attitude toward the policy
at the time were denied access to military commanders and scoops, with the rest
pooled together into official, government-controlled groups who could be
carefully monitored. The alternative to maintaining one’s journalistic
integrity is surely the safer route, but journalists do regularly jump ship and
end up in the less well-paid, less prominent, but perhaps more professionally
satisfying alternative media.


Back to Plato.

 As Chernyshevsky would have said, ‘What
is to be done?’ There are no easy, pain-free ways for the mainstream media to
regain its integrity in the eyes of the public, who now, able to vote with
their wallets, increasingly attribute to its content zero monetary value. Part
of this problem has nothing to do with the media and its ethics, but with the
history of the Internet and people’s attitudes to it. Nevertheless, it is not
as though people are never prepared to pay for anything online, including
books. So there is nothing special about the supposed insubstantiality of text.
What is more worrying is the insubstantiality of what passes for news. Copies
of copies of yet more copies is how Plato might have characterized much of it.
Is the media scared of the light? Of course not, since it engages in much
highly substantial, obviously important, and thoroughly newsworthy reportage. What
I am presenting here should in no wise be seen as a blanket condemnation of the
mainstream media. One only has to think of the coverage of the recent MP
expenses scandal to realize how brilliantly relentless and spectacularly
worthwhile the mainstream can be when it locks onto an issue of genuine importance and does not give up
until the facts come out. This kind of first-rate professionalism, however, of
which there are many more examples, is regrettably mixed up with even more content
that is unprioritized, unreliable, politically biased, financially influenced,
and/or utterly trivial and unworthy of a moment’s notice by anyone.

To the challenge that this reflects a serious decline in
journalistic ethical responsibility, it might be replied that it is not for the
media to decide what is newsworthy and what is not. To prioritise is to
dictate, to separate the coffee from the froth is paternalistically to tell
people what, in the opinion of their superiors, they ought or have a right to
know. There is some truth to this, as no one should wish to return to a media
that was arguably even more controlled several decades ago, led by grandees who
thought they knew best what was in the public interest. What would help, on the
other hand, is the deconstruction of the handful of mega-corporations into
whose hands so much of the media is concentrated. Antitrust and anti-monopoly
laws pertaining to the media are tame when compared to, say, retailers and
banks. A limit on the size of media corporations, including a severe cap on the
number and range of outlets they may own, would encourage competition and
diversity, such as we find in the quirky and unpredictable, yet refreshingly
educative alternative media. We might not get a sudden reordering of
priorities, but more competition may give the more thoughtful and serious
members of the profession a chance to reflect on what they serve to the public.

In addition, one does not have to be a paternalist to be able to
engage in some rough prioritisation of stories. If it pertains to government
and finance the presumption should be that it be reported, no matter how
briefly if it is of less-than-nationwide significance. Digital storage space
makes this easy. If it pertains to celebrity, sport, and showbusiness, then the
presumption, horrible to say, should be that it not be reported unless capable
of being so done by the skeleton of willing journalists left to do it, the rest
having been dragooned into serious news gathering.

Do the public just want
sport and showbiz from cover to cover, or have they been conditioned to want it? Perhaps it is a little of both, but there
is nothing to stop those magazines and other outlets that specialise in
reporting nothing but celebrity junk from continuing to do so, should the
public’s appetite for it be found undiminished in the face of an onslaught of
newly-minted, robust and serious reporting. Indeed, if the reborn, serious news
organizations want to own a handful each of such adult comic books, then if
they can stomach it and the revenue stream is there, why not let such products
cross-subsidise the serious and important work?

Were the great Plato around today I doubt he would, having cast his
eye over the mainstream media, have pronounced the end of the world. Perhaps he
would have looked rather mournfully at the chasers after shadows, shackled by
their own minds and by what they wrongly, in my view, take to be an
irreformable, trivially-minded public. He would have pointed to the exit, where
a few beams of sunlight shine through. He would have asked the media
professionals to look around, just once, and enjoy reality. Should they keep
their heads firmly set and their eyes directed fixedly at the wall, he would
not have declared an end to civilization as we know it, but he may well have announced
the end of the mainstream media.


David S. Oderberg is
Professor of Philosophy at The University of Reading, England. This is the text
of a presentation given in the seminar series ‘Journalism and Public
Responsibility’ at Christ Church, University of Oxford, February 2010. The
series was jointly organized by the The Reuters Institute for the Study of
Journalism and The McDonald Centre for Theology, Ethics, and Public Life, both
at the University of Oxford.

Michael Cook

Michael Cook is the editor of MercatorNet.