And first understand, as Fr. Richard John Neuhaus, editor of First
Things magazine clarifies, that there is a difference between being
‘American Catholics’ and ‘Catholic Americans.’

His magazine has a new piece by Fran Maier
with multiple and bracing clarifications about what being a Catholic
American means in this confusing election year. Which is why so many
bishops have come out in recent weeks with statements and letters and
articles addressing Catholic teachings so misrepresented in the media,
and sometimes by other Catholics.

Which is why Maier did this piece.

This just in: It turns out that the problem with America’s Catholic bishops is that they’re not Protestants.

That’s not stating the obvious. It’s addressing the voices of
dissent over all these bishops taking their moral voices into the
public square. And what particularly set him off was a recent Time/CNN
commentary by Amy Sullivan over Sen. Joe Biden’s Catholic problems,
which she attributes more to the bishops than Biden.

The ringleader of the Catholic doctrine posse, in
Sullivan’s view, is Denver’s Archbishop Charles Chaput, one of “a
handful of the most extreme bishops” who had “targeted Kerry in 2004
but [had] become marginalized in the bishops’ conference—losing key
leadership elections–in part because of his extreme views about denying
Communion to politicians.”

When I originally saw that, I wondered how many readers could see how tendentious and ill-informed the piece was.

Like other Catholic politicians at odds with the bishops (but in
concert with liberal media), Biden’s issues are Biden’s lack of
willingness to accept Church teaching or practice in his public office.

On September 7, in a display of bad logic, bad theology,
and bad science rivaled only by Catholic Speaker of the House Nancy
Pelosi two weeks earlier on the same show, Sen. Biden told an NBC Meet
the Press audience that the question of when life begins is a personal
and private issue. Then he said he accepted “on faith” that life begins
at conception. But then he said that he supported a woman’s right to
choose to terminate that unborn life anyway.

In other words, yes, the Delaware senator agreed that an unborn baby
is alive, but he also said, in effect, that it’s acceptable for someone
else to choose to kill it. Then, while ignoring the hard biological
evidence that life begins at conception and that religious opinion has
nothing to do with it, Sen. Biden incoherently referenced Thomas
Aquinas to shore up his argument.

Nobody tricked or forced him into saying these muddled things. They just popped out of his mouth naturally.

Many other politicians before him and many of his contemporaries have done the same thing.

What made Biden’s latest version of this same old melody
so provocative, though, was this: He was running for national office
and speaking to a national audience. As a practicing, self-described
Catholic, he was defending an abortion policy gravely incompatible with
Catholic faith. And he was talking—inadvertently but directly—to
Catholic viewers in every local diocese in the country.

Each time this happens, it’s an occasion for scandal. 

And this time, unlike in the past, some local bishops,
including representatives of the national bishops’ conference, had had
enough. More than a dozen publicly challenged and corrected him.

To understand why this is so important, you have to understand the
Church in the world. Maier defines and explains it well here. The
‘Catholic vote’ is such a constant attraction to media and political
strategists in elections, but it’s more than a bloc of people who go to
a particular church.

An important distinction Maier makes here: “Catholics are something more than Protestants who go to Mass.”

For Catholics, individual conscience is sacred. But it
doesn’t have absolute sovereignty over reality, and it doesn’t occur in
a vacuum. Conscience must be formed by the truth, which we learn
through the counsel and teaching of the Church. If Catholics reject
what the Church teaches on a serious matter, they break unity with the
community of believers. And if they break that unity and then present
themselves for Communion anyway, they act dishonestly. They violate
their own integrity and—even more importantly—they abuse the rights and
the faith of other Catholics. Bishops have a serious duty to correct
that.

And then media detractors come out with snappy phrases like “the doctrine posse”, which is immature.

In the future, Ms. Sullivan should get her facts
straight. If she wants to know what Denver’s archbishop really thinks,
and not what she thinks he thinks, she can start by reading Render Unto Caesar: Serving the Nation by Living Our Catholic Beliefs in Political Life (Doubleday). She might learn something. That’s why he wrote it.

Oh, now this just in: The bishops of Illinois have released a joint statement Our Conscience and Our Vote to continue clarifying these matters. It’s posted here.

Sheila Liaugminas

Sheila Liaugminas is an Emmy award-winning Chicago-based journalist in print and broadcast media. Her writing and broadcasting covers matters of faith, culture, politics and the media....